Friday, October 18, 2019

Casework and Group work For Bachelor 2nd year students

This is a course book specially designed for the students of bachelor 2nd year of social work. In this book two main chapters are focused that are case work and group work. Students from Nepal can have the advantage of this book. The book is composed of different definition from different writers. social work is an art, science and profession to help the person with their problem to solve them and obtain the better social living and relationship.

To get this book please go through the link below.Thank you...!!!
Case work and Group work

Or

Please E-mail for the original copy.



 

Kathmandu post

Kantipur

Monday, August 28, 2017

D. H. Lawrence’s “Piano”




D.H. Lawrence’s “Piano” is a poem about a fully-grown adult reminiscing about the past. The ‘piano’ serves as a metaphor of nostalgia. The rhythm of the piano seems to connect him with the past.
Music has a highly evocative power of bringing back memories. The picture seems to be faint as in the dusk. The singing comes softly to him, the song of a woman. Here memory is personified as a person holding the poet’s hand and leading him down the staircase symbolic of the memory lane. It gives the picture of the poet attaining adulthood through boarding the staircase of Life.Imagery is a significant part of the poem as the word ‘vista’ echoes. ’Vista’ means ‘the visual percept of a region’. The vision the speaker is endowed with is that of a child sitting under the piano. He is caught in the boom of the tingling strings. And he is simply happy to be there as he is with his mother who sings. The image evokes the picture of a kitten rubbing against its mother, as the boy presses against the poised feet of his mother. The adjective ‘poised ‘ is used to define the feet of the woman, reflects the regard and pride the speaker had for his Mom even at that tender age. The word ‘poised’ has the following meanings: self-possessed; dignified; exhibiting composure. Therefore, the metaphor used here may also function as a synecdoche; the part refers to the whole.When the poet asserts that in spite of himself he was forced to reckon those moments, he refers to his masculinity. The general perception of masculinity demands that a man should not give into sentiments. However, the poet here does. It ‘betrays’ him back, tricks him into the nostalgia of childhood. It forces him to weep to belong:
To the old Sunday evenings at home, with winter outside
And hymns in the cosy parlour, the tinkling piano our guide.
The piano was their guide; it became a way of life for them, and united them together through the magic of its music. The word ‘hymns’ is utilized by the poet to connote that the music was not only melodious, it was divine as well. The mastery of the song was ‘insidious’, it came about inconspicuously but ended up having a considerable effect on the speaker (and the others).
So now it is vain for the singer to burst into clamour
With the great black piano appassionato. The glamour
Of childish days is upon me, my manhood is cast
Down in the flood of remembrance, I weep like a child for the past
However, it is now vain to crave for the clamour of the music. For, it no longer
denoted a collective feeling or the unadulterated childhood passion. It was just a ‘great black piano appassionato’, and its function was limited to its utility value. It had no emotional appeal. The ‘glamour’ of the childhood days is juxtaposed against the poet’s manhood, thereby diminishing his manhood-appeal:
” my manhood is cast/Down in the flood of remembrance.” He weeps like a child for the past. Therefore by the action of his weeping, the gap between the child and man, sentiment and masculinity, and the past and present is abridged.
© Rukhaya MK 2010


Thursday, August 10, 2017

Analysis of poem "There is a Garden in her face"

Analysis of the poem "There is a Garden in her face" by Thomas Campion.
Thomas Campion describes the woman's beautiful perfections in his poem. He uses similes and metaphors throughout to describe the beauty that beholds this magnificent woman. But the woman cannot be as perfect and as beautiful as the speaker makes her out to be so it gives it a sense of falseness and makes the reader think that he is just dreaming of this woman.
In There is a Garden in Her Face, the subject of the speaker's affection is idolized beyond reality and is placed so high upon a pedestal that she is virtually unattainable. He speaks of her as if she is a goddess, and that no woman can match her beauty. He compares her to the most beautiful objects, and even forbidden fruits, as if she were a forbidden creature that no one shall speak to unless she grants them the pleasure of conversation.
Campion uses one main symbol throughout the poem which can be thought of as forbidden, similar to those of the Garden of Eden. He also uses similes and metaphors to compare her looks to the objects to which she mirrors. Many of which are associated with wealth or romanticism. For instance, the pearls to which he compares her teeth to. Pearls are usually thought of when you think of a wealthy person. And he uses roses and lilies as a comparison to her face to further show how stunning she is.
Campion uses metaphors and similes to compare the lady to the splendors of nature. Roses and cherries are repeatedly used to describe various parts of the lady, like her rosy cheeks and luscious lips. Her teeth are said to be made "of orient pearl a double row" . The white of the pearl, the lilies and the snow build the image of a woman of purity and good quality. This perception of the lady as a divine creature is emphasized by the many references to heaven. Her face is seen as "a heavenly paradise", her eyes are "like angels", and her lips are called "sacred cherries". They are a forbidden fruit, similar to those of the Garden of Eden, that no one may touch or even look at "till 'Cherry ripe!' themselves do cry". The lady is viewed to be unapproachable unless she gives her permission to be approached. She seems cold and unfeeling when her brows are described as "bended bows" ready to kill with "piercing frowns", so it is likely that she does not give her permission easily. This woman cannot possibly be as godlike and perfect as the speaker makes her out to be, which causes this poem to feel strained and false.
The false admiration in this poem shows the reader that society has a specific idea of beauty which is impossible for any woman or man to match. Campion's poem reflects this impossible ideal that society inflicts on us. This woman in There is a Garden in Her Face could never really live up to the image that the speaker has created of her. The image is false, and so is his love because he is only focusing on her outward appearance.

Frankenstein Characterization

Frankenstein

Mary Shelley


Characterization
Character List
Victor Frankenstein  -  The doomed protagonist and narrator of the main portion of the story. Studying in Ingolstadt, Victor discovers the secret of life and creates an intelligent but grotesque monster, from whom he recoils in horror. Victor keeps his creation of the monster a secret, feeling increasingly guilty and ashamed as he realizes how helpless he is to prevent the monster from ruining his life and the lives of others.
The monster -  The eight-foot-tall, hideously ugly creation of Victor Frankenstein. Intelligent and sensitive, the monster attempts to integrate himself into human social patterns, but all who see him shun him. His feeling of abandonment compels him to seek revenge against his creator.
Robert Walton  -  The Arctic seafarer whose letters open and close Frankenstein. Walton picks the bedraggled Victor Frankenstein up off the ice, helps nurse him back to health, and hears Victor’s story. He records the incredible tale in a series of letters addressed to his sister, Margaret Saville, in England.
Alphonse Frankenstein -  Victor’s father, very sympathetic toward his son. Alphonse consoles Victor in moments of pain and encourages him to remember the importance of family.
Elizabeth Lavenza -  An orphan, four to five years younger than Victor, whom the Frankensteins adopt. In the 1818 edition of the novel, Elizabeth is Victor’s cousin, the child of Alphonse Frankenstein’s sister. In the 1831 edition, Victor’s mother rescues Elizabeth from a destitute peasant cottage in Italy. Elizabeth embodies the novel’s motif of passive women, as she waits patiently for Victor’s attention.
Henry Clerval -  Victor’s boyhood friend, who nurses Victor back to health in Ingolstadt. After working unhappily for his father, Henry begins to follow in Victor’s footsteps as a scientist. His cheerfulness counters Victor’s moroseness.
William Frankenstein -  Victor’s youngest brother and the darling of the Frankenstein family. The monster strangles William in the woods outside Geneva in order to hurt Victor for abandoning him. William’s death deeply saddens Victor and burdens him with tremendous guilt about having created the monster.
Justine Moritz -  A young girl adopted into the Frankenstein household while Victor is growing up. Justine is blamed and executed for William’s murder, which is actually committed by the monster.
Caroline Beaufort  -  The daughter of Beaufort. After her father’s death, Caroline is taken in by, and later marries, Alphonse Frankenstein. She dies of scarlet fever, which she contracts from Elizabeth, just before Victor leaves for Ingolstadt at age seventeen.
Beaufort -  A merchant and friend of Victor’s father; the father of Caroline Beaufort.
Peasants -  A family of peasants, including a blind old man, De Lacey; his son and daughter, Felix and Agatha; and a foreign woman named Safie. The monster learns how to speak and interact by observing them. When he reveals himself to them, hoping for friendship, they beat him and chase him away.
M. Waldman -  The professor of chemistry who sparks Victor’s interest in science. He dismisses the alchemists’ conclusions as unfounded but sympathizes with Victor’s interest in a science that can explain the “big questions,” such as the origin of life.
M. Krempe  -  A professor of natural philosophy at Ingolstadt. He dismisses Victor’s study of the alchemists as wasted time and encourages him to begin his studies anew.
Mr. Kirwin -  The magistrate who accuses Victor of Henry’s murder.


Victor Frankenstein

Victor Frankenstein’s life story is at the heart of Frankenstein. A young Swiss boy, he grows up in Geneva reading the works of the ancient and outdated alchemists, a background that serves him ill when he attends university at Ingolstadt. There he learns about modern science and, within a few years, masters all that his professors have to teach him. He becomes fascinated with the “secret of life,” discovers it, and brings a hideous monster to life. The monster proceeds to kill Victor’s youngest brother, best friend, and wife; he also indirectly causes the deaths of two other innocents, including Victor’s father. Though torn by remorse, shame, and guilt, Victor refuses to admit to anyone the horror of what he has created, even as he sees the ramifications of his creative act spiraling out of control.
Victor changes over the course of the novel from an innocent youth fascinated by the prospects of science into a disillusioned, guilt-ridden man determined to destroy the fruits of his arrogant scientific endeavor. Whether as a result of his desire to attain the godlike power of creating new life or his avoidance of the public arenas in which science is usually conducted, Victor is doomed by a lack of humanness. He cuts himself off from the world and eventually commits himself entirely to an animalistic obsession with revenging himself upon the monster.
At the end of the novel, having chased his creation ever northward, Victor relates his story to Robert Walton and then dies. With its multiple narrators and, hence, multiple perspectives, the novel leaves the reader with contrasting interpretations of Victor: classic mad scientist, transgressing all boundaries without concern, or brave adventurer into unknown scientific lands, not to be held responsible for the consequences of his explorations.

The Monster

The monster is Victor Frankenstein’s creation, assembled from old body parts and strange chemicals, animated by a mysterious spark. He enters life eight feet tall and enormously strong but with the mind of a newborn. Abandoned by his creator and confused, he tries to integrate himself into society, only to be shunned universally. Looking in the mirror, he realizes his physical grotesqueness, an aspect of his persona that blinds society to his initially gentle, kind nature. Seeking revenge on his creator, he kills Victor’s younger brother. After Victor destroys his work on the female monster meant to ease the monster’s solitude, the monster murders Victor’s best friend and then his new wife.
While Victor feels unmitigated hatred for his creation, the monster shows that he is not a purely evil being. The monster’s eloquent narration of events (as provided by Victor) reveals his remarkable sensitivity and benevolence. He assists a group of poor peasants and saves a girl from drowning, but because of his outward appearance, he is rewarded only with beatings and disgust. Torn between vengefulness and compassion, the monster ends up lonely and tormented by remorse. Even the death of his creator-turned-would-be-destroyer offers only bittersweet relief: joy because Victor has caused him so much suffering, sadness because Victor is the only person with whom he has had any sort of relationship.

Robert Walton

Walton’s letters to his sister form a frame around the main narrative, Victor Frankenstein’s tragic story. Walton captains a North Pole–bound ship that gets trapped between sheets of ice. While waiting for the ice to thaw, he and his crew pick up Victor, weak and emaciated from his long chase after the monster. Victor recovers somewhat, tells Walton the story of his life, and then dies. Walton laments the death of a man with whom he felt a strong, meaningful friendship beginning to form.
Walton functions as the conduit through which the reader hears the story of Victor and his monster. However, he also plays a role that parallels Victor’s in many ways. Like Victor, Walton is an explorer, chasing after that “country of eternal light”—unpossessed knowledge. Victor’s influence on him is paradoxical: one moment he exhorts Walton’s almost-mutinous men to stay the path courageously, regardless of danger; the next, he serves as an abject example of the dangers of heedless scientific ambition. In his ultimate decision to terminate his treacherous pursuit, Walton serves as a foil (someone whose traits or actions contrast with, and thereby highlight, those of another character) to Victor, either not obsessive enough to risk almost-certain death or not courageous enough to allow his passion to drive him.


Element of poetry

Element of poetry
RHYTHM AND METER

Meter: the systematic regularity in rhythm; this systematic rhythm (or sound pattern) is usually identified by examining the type of "foot" and the number of feet.
1. Poetic Foot: The traditional line of metered poetry contains a number of rhythmical units, which are called feet. The feet in a line are distinguished as a recurring pattern of two or three syllables("apple" has 2 syllables, "banana" has 3 syllables, etc.). The pattern, or foot, is designated according to the number of syllables contained, and the relationship in each foot between the strong and weak syllables.Thus:

__ = a stressed (or strong, or LOUD) syllable
U = an unstressed (or 
weak, or quiet) syllable
 

In other words, any line of poetry with a systematic rhythm has a certain number of feet, and each foot has two or three syllables with a constant beat pattern .
a.     Iamb (Iambic) - weak syllable followed by strong syllable. [Note that the pattern is sometimes fairly hard to maintain, as in the third foot.]


b.     Trochee (Trochaic): strong syllable followed by a weak syllable.


c.     Anapest (Anapestic): two weak syllables followed by a strong syllable.


e.g.
In her room at the prow of the house
Where light breaks, and the windows are tossed...


From "The Writer", by Richard Wilbur


d.     Dactyl (Dactylic): a strong syllable followed by two weak syllables.


e.     Spondee (Spondaic): two strong syllables (not common as lines, but appears as a foot). A spondee usually appears at the end of a line.
 


2. The Number of Feet
: The second part of meter is the number of feet contained in a line.
Thus:

one foot=monometer
two feet=dimeter
three feet=trimeter
four feet=tetrameter
five feet=pentameter
six feet=hexameter (when hexameter is in iambic rhythm, it is called an alexandrine)


Poems with an identifiable meter are therefore identified by the type of feet (e.g. iambic) and the number of feet in a line (e.g. pentameter). The following line is iambic pentameter because it (1) has five feet [pentameter], and (2) each foot has two syllables with the stress on the second syllable [iambic].
That time | of year | thou mayst | in me | behold
Thus, you will hear meter identified as iambic pentameter, trochaic tetrameter, and so on.



3. Irregularity:
 Many metered poems in English avoid perfectly regular rhythm because it is monotonous. Irregularities in rhythm add interest and emphasis to the lines. In this line:



 

The first foot substitutes a trochee for an iamb. Thus, the basic iambic pentameter is varied with the opening trochee.

 

4. Blank Verse:
 Any poetry that does have a set metrical pattern (usually iambic pentameter), but does not have rhyme, is blank verse. Shakespeare frequently used unrhymed iambic pentameter in his plays; his works are an early example of blank verse.



5. Free Verse:
 Most modern poetry no longer follows strict rules of meter or rhyme, especially throughout an entire poem. Free verse, frankly, has no rules about meter or rhyme whatsoever! [In other words, blank verse has rhythm, but no rhyme, while free verse has neither rhythm norrhyme.] So, you may find it difficult to find regular iambic pentameter in a modern poem, though you might find it in particular lines. Modern poets do like to throw in the occasional line or phrase of metered poetry, particularly if they’re trying to create a certain effect. Free verse can also apply to a lack of a formal verse structure.






FIGURATIVE/CONNOTATIVE DEVICES

1.     Simile is the rhetorical term used to designate the most elementary form of resemblances: most similes are introduced by "like" or "as." These comparisons are usually between dissimilar situations or objects that have something in common, such as "My love is like a red, red rose."
2.     metaphor leaves out "like" or "as" and implies a direct comparison between objects or situations. "All flesh is grass." For more on metaphor, click here.
3.     Synecdoche is a form of metaphor, which in mentioning an important (and attached) part signifies the whole (e.g. "hands" for labour).
4.     Metonymy is similar to synecdoche; it's a form of metaphor allowing an object closely associated (but unattached) with a object or situation to stand for the thing itself (e.g. the crown or throne for a king or the bench for the judicial system).
5.     symbol is like a simile or metaphor with the first term left out. "My love is like a red, red rose" is a simile. If, through persistent identification of the rose with the beloved woman, we may come to associate the rose with her and her particular virtues. At this point, the rose would become a symbol.
6.     Allegory can be defined as a one to one correspondence between a series of abstract ideas and a series of images or pictures presented in the form of a story or a narrative. For example, George Orwell's Animal Farm is an extended allegory that represents the Russian Revolution through a fable of a farm and its rebellious animals.
7.     Personification occurs when you treat abstractions or inanimate objects as human, that is, giving them human attributes, powers, or feelings (e.g., "nature wept" or "the wind whispered many truths to me").
8.     Irony takes many forms. Most basically, irony is a figure of speech in which actual intent is expressed through words that carry the opposite meaning.
    • Paradox: usually a literal contradiction of terms or situations
    • Situational Irony: an unmailed letter
    • Dramatic Irony: audience has more information or greater perspective than the characters
    • Verbal Irony: saying one thing but meaning another
      • Overstatement (hyperbole)
      • Understatement (meiosis)
      • Sarcasm
Irony may be a positive or negative force. It is most valuable as a mode of perception that assists the poet to see around and behind opposed attitudes, and to see the often conflicting interpretations that come from our examination of life. 

william shakespeare, My mistress eyes are nothing like the sun

Context

Life and Times of William Shakespeare

Likely the most influential writer in all of English literature and certainly the most important playwright of the English Renaissance, William Shakespeare was born in 1564 in the town of Stratford-upon-Avon in Warwickshire, England. The son of a successful middle-class glove-maker, Shakespeare attended grammar school, but his formal education proceeded no further. In 1582, he married an older woman, Anne Hathaway, and had three children with her. Around 1590 he left his family behind and traveled to London to work as an actor and playwright. Public and critical success quickly followed, and Shakespeare eventually became the most popular playwright in England and part owner of the Globe Theater. His career bridged the reigns of Elizabeth I (ruled 1558-1603) and James I (ruled 1603-1625); he was a favorite of both monarchs. Indeed, James granted Shakespeare’s company the greatest possible compliment by endowing them with the status of king’s players. Wealthy and renowned, Shakespeare retired to Stratford, and died in 1616 at the age of fifty-two. At the time of Shakespeare’s death, such luminaries as Ben Jonson hailed him as the apogee of Renaissance theatre.
Shakespeare’s works were collected and printed in various editions in the century following his death, and by the early eighteenth century his reputation as the greatest poet ever to write in English was well established. The unprecedented admiration garnered by his works led to a fierce curiosity about Shakespeare’s life; but the paucity of surviving biographical information has left many details of Shakespeare’s personal history shrouded in mystery. Some people have concluded from this fact that Shakespeare’s plays in reality were written by someone else—Francis Bacon and the Earl of Oxford are the two most popular candidates—but the evidence for this claim is overwhelmingly circumstantial, and the theory is not taken seriously by many scholars.
In the absence of definitive proof to the contrary, Shakespeare must be viewed as the author of the 37 plays and 154 sonnets that bear his name. The legacy of this body of work is immense. A number of Shakespeare’s plays seem to have transcended even the category of brilliance, becoming so influential as to affect profoundly the course of Western literature and culture ever after.

The Sonnets

Shakespeare’s sonnets are very different from Shakespeare’s plays, but they do contain dramatic elements and an overall sense of story. Each of the poems deals with a highly personal theme, and each can be taken on its own or in relation to the poems around it. The sonnets have the feel of autobiographical poems, but we don’t know whether they deal with real events or not, because no one knows enough about Shakespeare’s life to say whether or not they deal with real events and feelings, so we tend to refer to the voice of the sonnets as “the speaker”—as though he were a dramatic creation like Hamlet or King Lear.
There are certainly a number of intriguing continuities throughout the poems. The first 126 of the sonnets seem to be addressed to an unnamed young nobleman, whom the speaker loves very much; the rest of the poems (except for the last two, which seem generally unconnected to the rest of the sequence) seem to be addressed to a mysterious woman, whom the speaker loves, hates, and lusts for simultaneously. The two addressees of the sonnets are usually referred to as the “young man” and the “dark lady”; in summaries of individual poems, I have also called the young man the “beloved” and the dark lady the “lover,” especially in cases where their identity can only be surmised. Within the two mini-sequences, there are a number of other discernible elements of “plot”: the speaker urges the young man to have children; he is forced to endure a separation from him; he competes with a rival poet for the young man’s patronage and affection. At two points in the sequence, it seems that the young man and the dark lady are actually lovers themselves—a state of affairs with which the speaker is none too happy. But while these continuities give the poems a narrative flow and a helpful frame of reference, they have been frustratingly hard for scholars and biographers to pin down. In Shakespeare’s life, who were the young man and the dark lady?

Historical Mysteries

Of all the questions surrounding Shakespeare’s life, the sonnets are perhaps the most intriguing. At the time of their publication in 1609 (after having been written most likely in the 1590s and shown only to a small circle of literary admirers), they were dedicated to a “Mr. W.H,” who is described as the “onlie begetter” of the poems. Like those of the young man and the dark lady, the identity of this Mr. W.H. remains an alluring mystery. Because he is described as “begetting” the sonnets, and because the young man seems to be the speaker’s financial patron, some people have speculated that the young man isMr. W.H. If his initials were reversed, he might even be Henry Wriothesley, the Earl of Southampton, who has often been linked to Shakespeare in theories of his history. But all of this is simply speculation: ultimately, the circumstances surrounding the sonnets, their cast of characters and their relations to Shakespeare himself, are destined to remain a mystery.

The Sonnet Form

sonnet is a fourteen-line lyric poem, traditionally written in iambic pentameter—that is, in lines ten syllables long, with accents falling on every second syllable, as in: “Shall I compare thee to a summer’s day?” The sonnet form first became popular during the Italian Renaissance, when the poet Petrarch published a sequence of love sonnets addressed to an idealized woman named Laura. Taking firm hold among Italian poets, the sonnet spread throughout Europe to England, where, after its initial Renaissance, “Petrarchan” incarnation faded, the form enjoyed a number of revivals and periods of renewed interest. In Elizabethan England—the era during which Shakespeare’s sonnets were written—the sonnet was the form of choice for lyric poets, particularly lyric poets seeking to engage with traditional themes of love and romance. (In addition to Shakespeare’s monumental sequence, the Astrophel and Stellasequence by Sir Philip Sydney stands as one of the most important sonnet sequences of this period.) Sonnets were also written during the height of classical English verse, by Dryden and Pope, among others, and written again during the heyday of English Romanticism, when Wordsworth, Shelley, and particularly John Keats created wonderful sonnets. Today, the sonnet remains the most influential and important verse form in the history of English poetry.
Two kinds of sonnets have been most common in English poetry, and they take their names from the greatest poets to utilize them: the Petrarchan sonnet and the Shakespearean sonnet. The Petrarchan sonnet is divided into two main parts, called the octave and the sestet. The octave is eight lines long, and typically follows a rhyme scheme of ABBAABBA, or ABBACDDC. The sestet occupies the remaining six lines of the poem, and typically follows a rhyme scheme of CDCDCD, or CDECDE. The octave and the sestet are usually contrasted in some key way: for example, the octave may ask a question to which the sestet offers an answer. In the following Petrarchan sonnet, John Keats’s “On First Looking into Chapman’s Homer,” the octave describes past events—the speaker’s previous, unsatisfying examinations of the “realms of gold,” Homer’s poems—while the sestet describes the present—the speaker’s sense of discovery upon finding Chapman’s translations

Motifs

ART VS. TIME
Shakespeare, like many sonneteers, portrays time as an enemy of love. Time destroys love because time causes beauty to fade, people to age, and life to end. One common convention of sonnets in general is to flatter either a beloved or a patron by promising immortality through verse. As long as readers read the poem, the object of the poem’s love will remain alive. In Shakespeare’s Sonnet 15, the speaker talks of being “in war with time” (13): time causes the young man’s beauty to fade, but the speaker’s verse shall entomb the young man and keep him beautiful. The speaker begins by pleading with time in another sonnet, yet he ends by taunting time, confidently asserting that his verse will counteract time’s ravages. From our contemporary vantage point, the speaker was correct, and art has beaten time: the young man remains young since we continue to read of his youth in Shakespeare’s sonnets.
Through art, nature and beauty overcome time. Several sonnets use the seasons to symbolize the passage of time and to show that everything in nature—from plants to people—is mortal. But nature creates beauty, which poets capture and render immortal in their verse. Sonnet 106 portrays the speaker reading poems from the past and recognizing his beloved’s beauty portrayed therein. The speaker then suggests that these earlier poets were prophesizing the future beauty of the young man by describing the beauty of their contemporaries. In other words, past poets described the beautiful people of their day and, like Shakespeare’s speaker, perhaps urged these beautiful people to procreate and so on, through the poetic ages, until the birth of the young man portrayed in Shakespeare’s sonnets. In this way—that is, as beautiful people of one generation produce more beautiful people in the subsequent generation and as all this beauty is written about by poets—nature, art, and beauty triumph over time.
STOPPING THE MARCH TOWARD DEATH
Growing older and dying are inescapable aspects of the human condition, but Shakespeare’s sonnets give suggestions for halting the progress toward death. Shakespeare’s speaker spends a lot of time trying to convince the young man to cheat death by having children. In Sonnets 117, the speaker argues that the young man is too beautiful to die without leaving behind his replica, and the idea that the young man has a duty to procreate becomes the dominant motif of the first several sonnets. In Sonnet 3, the speaker continues his urgent prodding and concludes, “Die single and thine image dies with thee” (14). The speaker’s words aren’t just the flirtatious ramblings of a smitten man: Elizabethan England was rife with disease, and early death was common. Producing children guaranteed the continuation of the species. Therefore, falling in love has a social benefit, a benefit indirectly stressed by Shakespeare’s sonnets. We might die, but our children—and the human race—shall live on.
THE SIGNIFICANCE OF SIGHT
Shakespeare used images of eyes throughout the sonnets to emphasize other themes and motifs, including children as an antidote to death, art’s struggle to overcome time, and the painfulness of love. For instance, in several poems, the speaker urges the young man to admire himself in the mirror. Noticing and admiring his own beauty, the speaker argues, will encourage the young man to father a child. Other sonnets link writing and painting with sight: in Sonnet 24, the speaker’s eye becomes a pen or paintbrush that captures the young man’s beauty and imprints it on the blank page of the speaker’s heart. But our loving eyes can also distort our sight, causing us to misperceive reality. In the sonnets addressed to the dark lady, the speaker criticizes his eyes for causing him to fall in love with a beautiful but duplicitous woman. Ultimately, Shakespeare uses eyes to act as a warning: while our eyes allow us to perceive beauty, they sometimes get so captivated by beauty that they cause us to misjudge character and other attributes not visible to the naked eye.
Readers’ eyes are as significant in the sonnets as the speaker’s eyes. Shakespeare encourages his readers to see by providing vivid visual descriptions. One sonnet compares the young man’s beauty to the glory of the rising sun, while another uses the image of clouds obscuring the sun as a metaphor for the young man’s faithlessness and still another contrasts the beauty of a rose with one rotten spot to warn the young man to cease his sinning ways. Other poems describe bare trees to symbolize aging. The sonnets devoted to the dark lady emphasize her coloring, noting in particular her black eyes and hair, and Sonnet 130 describes her by noting all the colors she does not possess. Stressing the visual helps Shakespeare to heighten our experience of the poems by giving us the precise tools with which to imagine the metaphors, similes, and descriptions contained therein.

Sonnet 130
My mistress’ eyes are nothing like the sun;
Coral is far more red than her lips’ red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head.
I have seen roses damask’d, red and white,
But no such roses see I in her cheeks;
And in some perfumes is there more delight
Than in the breath that from my mistress reeks.
I love to hear her speak, yet well I know
That music hath a far more pleasing sound;
I grant I never saw a goddess go;
My mistress, when she walks, treads on the ground:
   And yet, by heaven, I think my love as rare
   As any she belied with false compare. 
Summary: Sonnet 130
This sonnet compares the speaker’s lover to a number of other beauties—and never in the lover’s favor. Her eyes are “nothing like the sun,” her lips are less red than coral; compared to white snow, her breasts are dun-colored, and her hairs are like black wires on her head. In the second quatrain, the speaker says he has seen roses separated by color (“damasked”) into red and white, but he sees no such roses in his mistress’s cheeks; and he says the breath that “reeks” from his mistress is less delightful than perfume. In the third quatrain, he admits that, though he loves her voice, music “hath a far more pleasing sound,” and that, though he has never seen a goddess, his mistress—unlike goddesses—walks on the ground. In the couplet, however, the speaker declares that, “by heav’n,” he thinks his love as rare and valuable “As any she belied with false compare”—that is, any love in which false comparisons were invoked to describe the loved one’s beauty.

Commentary

This sonnet, one of Shakespeare’s most famous, plays an elaborate joke on the conventions of love poetry common to Shakespeare’s day, and it is so well-conceived that the joke remains funny today. Most sonnet sequences in Elizabethan England were modeled after that of Petrarch. Petrarch’s famous sonnet sequence was written as a series of love poems to an idealized and idolized mistress named Laura. In the sonnets, Petrarch praises her beauty, her worth, and her perfection using an extraordinary variety of metaphors based largely on natural beauties. In Shakespeare’s day, these metaphors had already become cliche (as, indeed, they still are today), but they were still the accepted technique for writing love poetry. The result was that poems tended to make highly idealizing comparisons between nature and the poets’ lover that were, if taken literally, completely ridiculous. My mistress’ eyes are like the sun; her lips are red as coral; her cheeks are like roses, her breasts are white as snow, her voice is like music, she is a goddess.
In many ways, Shakespeare’s sonnets subvert and reverse the conventions of the Petrarchan love sequence: the idealizing love poems, for instance, are written not to a perfect woman but to an admittedly imperfect man, and the love poems to the dark lady are anything but idealizing (“My love is as a fever, longing still / For that which longer nurseth the disease” is hardly a Petrarchan conceit.) Sonnet 130 mocks the typical Petrarchan metaphors by presenting a speaker who seems to take them at face value, and somewhat bemusedly, decides to tell the truth. Your mistress’ eyes are like the sun? That’s strange—my mistress’ eyes aren’t at all like the sun. Your mistress’ breath smells like perfume? My mistress’ breath reeks compared to perfume. In the couplet, then, the speaker shows his full intent, which is to insist that love does not need these conceits in order to be real; and women do not need to look like flowers or the sun in order to be beautiful.
The rhetorical structure of Sonnet 130 is important to its effect. In the first quatrain, the speaker spends one line on each comparison between his mistress and something else (the sun, coral, snow, and wires—the one positive thing in the whole poem some part of his mistress is like. In the second and third quatrains, he expands the descriptions to occupy two lines each, so that roses/cheeks, perfume/breath, music/voice, and goddess/mistress each receive a pair of unrhymed lines. This creates the effect of an expanding and developing argument, and neatly prevents the poem—which does, after all, rely on a single kind of joke for its first twelve lines—from becoming stagnant.





Monday, July 17, 2017

Mimetic Theory: Introduction

Mimetic Theory: Introduction

The mimetic theories judge a literary work of art in terms of imitation. This is the earliest way of judging any work of art in relation to reality whether the representation is accurate (verisimilitude) or not. For this purpose, all these theories treat a work of art as photographic reproduction i.e. art’s truth to life, poetic truth and so forth. This model undoubtedly started from Plato and runs through a great many theorists of the Renaissance up to some modern theorists as well.

Some critics/ philosophers consider the external objects as a world of mere appearances. Plato is the founder of this consideration. He locates reality in ‘ideas’ or ‘forms’ rather than in the world of appearances. Therefore, his group of thinkers is the ‘idealist’ one. Some others, Aristotle primarily, believe that a form manifests itself through the concrete and the concrete takes meaning with ordered principles. The poet imitates a form of nature and reshapes it and thus he is both an imitator and a creator. Mimetic thinkers can be grouped as ‘idealists’ (Platonic) and ‘mimetic’ (Aristotelian).
Platonic idealist mimetic mode locates reality in ‘ideas’ or ‘forms’ and not in the world of appearances. Poetic creation is considered by Plato a copy of a copy twice removed from reality because it imitates the external objects of nature. Boethius, Mazzoni, Hobbes and Sir Joshua Reynolds follow Platonic idealistic mode. Boethius states that poetry is dangerous since it feeds on passion and caters to sensuous and earthly interests. For him theological pursuits are more important than sensuous artistic pursuits.
Mazzoni differentiates objects as to be beyond imitation and merely for imitation and opines that poets imitate and make an ‘idol’. The ‘idol can be particular, credible and verisimilar, but not necessarily true. He dwells in between Aristotle and Plato by adopting Plato’s preference for the “credible impossible” (fantastic imitation) over “incredible possible”. He argues for freedom from canons of naïve realism and feels that the creation of illusion is important. Hobbes as a rationalist and materialist reversely limits poet’s activity for realism and states that a poet cannot exceed the possibility of nature in his invention and therefore, he must rely on experience and knowledge of nature. Hobbes is concerned with consistency and decorum in all aspects of the work of art.
Sir Joshna Reynolds in ‘Discourses on Art’ argues that art seeks to represent ‘central forms’ of the objects not the singular forms, local customs, particularities and details, and that it receives perfection from its approximation of ideal beauty. Artists acquire perfect skills by observing selecting, digesting, methodizing and comparing observations.
Aristotle and his fellow thinkers are in line with him in the sense that they also feel that a poet takes form from nature and reshapes in ordered principles; he is an imitator and a creator, and his work – art- is an improvement on nature. Plotinus, who emphasizes on intellectual beauty, and advocates for imitation and expressiveness, considers that the artist imposes on his material and he is the creator of vehicles of valuable spiritual insights. Art for him is an emanation from the ultimately unknowable one, God, intellect and its knowledge, and all souls and beauty in imitation are closer to the original.
Castelvetro as a prescriptive critic displays literal-minded utilitarianism demanding that poetry should serve to make common people happy. He establishes unities of time and place as the rules of the drama and a kind of inventiveness for its plot which does not have to be derived from history. Reader response occupies a place in his utilitarian outlook.
Tasso’s work also does have pragmatic importance like Castelvetro. He assumes that poetry’s purpose is to help see by the examples of human deeds and to provide pleasure directed towards usefulness. He places epic under poetic imitation in the broader sense.
‘Poetry raises and creates the mind by submitting to the desires of the mind’ as for Bacon, the pioneer of the empirical method. He agrees with Sidney that ‘poetry presents a better world than the real one as it expresses our desires and our experiences. Bacon distinguishes “poesy parabolical” from other straight forward forms of poetry, but at the same time opines that not all poetry hides an allegorical meaning.
Henry Reynolds defends poetry for allegorical reasons and ranks ancients better as they employed allegorical contents in the work of art. His appreciation for the ancients springs from their employment of the occult allegorization of myth and literature and their ‘arcane (mystery/secret) wisdom. He disagrees with Francis Bacon for his impatience with poetic allegory.
Corneille is more prescriptive than descriptive. He adheres to the unities but is not as committed to exterior canons of judgment as the earlier commentators on unities. He refers rules of dramatic art to common sense and to the situations of the audience.
Dryden, prescriptive in nature, defines dramatic art as an imitation with the aim to delight and to teach, and is considered a just and lively image of human nature representing its passions and humors for the delight and instruction of mankind. Dryden emphasizes the idea of decorum in the work of art.
Boileau treats language as a secret medium of expression – expression which follows the thought. In terms of thinking and expression, he is in sharp contrast to Croce, who identifies intuition with expression. An artist should know how to please and touch. He should imitate the classical writers in order to imitate nature and should fly neither too high nor too low. The metaphor of “meadow brook” reflects his views – about creative writers.
The proper object of imitation is the fundamental form of reality for Pope and the basic rule is to “follow nature” -- “nature methodized”. He does not negate the possibility of transgressing the rules if the basic aim of poetry is achieved and this transgression brings hope closer to the idea of the sublime.
Johnson forwards his criticism with moral consideration and prescribes imitation which is closer to truth, reality and to the right. Imitation has to be of a general nature rather than particular. The business of a poet is to examine not the individual but the species. Johnson restrains the “wild strains of imagination”, but his moral concerns are principally important.
Lessing fundamentally shows the difference between sculpture and painting, and poetry. Sculpture and paintings do not have temporal dimensions and they imitate actions by way of indication or through the means of bodies. Poetry paints/ makes bodies and present actions in time. In poetry, there is frugality in the description of the bodily objects. Art is, however, fundamentally mimetic in his views.
Diderot throws light on the theoretical compact between poet, actor, work and audience, and expresses that what the poet expressed and writes about and the actor acts are authentically felt and is then conveyed to the audience. Poetic composition, according to Diderot, starts when sensibility is dulled. Diderot’s views on sensibility match with Wordsworthian views.
Peacock shows his sympathies with neo-classical critical principles and parodies Wordsworthan views that poetical impressions can be received only among natural scenes as artificial object and antipoetical.
Zola says that a novelist can use the genius under the control of the experiment. The idea of experimenting carries with it the idea of modification and he sees the artist adopting the experimental method. He feels that the experimental method diminishes the ‘non-sense and folly’ or Romantic lyricism and makes literature appear as a form of social science. Furthermore, an experimentalist travels into the unknown to make it known.
Wide foregrounds the importance of the work of art by making art primary and life secondary as he states that life and nature imitate art more than art imitates life and nature. Art is something that can connect the moon and a lake with a scarlet thread. He considers art sufficient in itself (art for art’s sake) and does not go for utilitarianism of the work of art.
As an art historian and critic, Gombrich defines art fundamentally as the process of making images and all process of making images is psychologically based on making substitutes. Thus, he emphasized the matter of artistic conventions. For Gombrich, representation is not the ‘copy of external form’ but substitution and it does not copy “the motif in the artist’s inner world”. He considers that substitution may precede portrayal and creation communication.

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